<p>Reality does not allow for dichotomies.&nbsp;&nbsp;Black and white ideas like good or evil are eroded by experience smoothed into an understanding of life as it is not as we expect it to be.&nbsp;&nbsp;If evil were real it would be a more intrinsic part of our physical world rather than a story we create to bring meaning to suffering.&nbsp;&nbsp;We could see it touch it measure it - it would be subject to the demands of ecological necessity just like every other source of change in our world.&nbsp;&nbsp;Ultimately something would want to eat it.</p><p>In the world of&nbsp;60/40 we have co-evolved with just such a consumer.&nbsp;&nbsp;Humanity one of the most consistent sources of evil is an ideal host for the endobiont: a complex mycological organism that spans - and changes - time.&nbsp;&nbsp;Evil isn't good for anybody and the endobiont doesn't rely on us being awful to each other for its meals.&nbsp;&nbsp;Rather it carefully tends its human stock absorbing away enough toxic material for the species to flourish - not unlike ribosomes leaching lead and other toxic metals away from tree roots to keep their habitat livable.</p><p>Our story begins with a death: Mikel an awful man by all measures seems to be having a heart attack.&nbsp;&nbsp;As he dies the endobiont takes him and his final thoughts are being fully aware that he will be forgotten and all his work will be erased.&nbsp;&nbsp;His death sets off a series of changes throughout the world.&nbsp;&nbsp;Towns disappear.&nbsp;&nbsp;People bloom.&nbsp;&nbsp;And his children can't exist.&nbsp;&nbsp;</p><p>The story braids in narratives from prehistory to high school libraries to a sound stage in the 1990s advertising the joy of connecting to the endobiont to deep underground where people hide from absorption.&nbsp;&nbsp;The resulting mosaic of experiences builds to a portrait of grief and the knowledge that the world is always full of loss convincing us we're apart and compassion holding us all together.</p>
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