<p>There is agency in all we do: thinking doing or making. We invent a tune play or use it to celebrate an occasion.&nbsp; Or we make a conceptual leap and ask more abstract questions about the conditions for agency. They include autonomy and self-appraisal each contested by arguments immersing us in circumstances we don&rsquo;t control.&nbsp; But can it be true we that have no personal responsibility for all we think and do?&nbsp;&nbsp;&nbsp;&nbsp;<br /><br /><em>Agency: Moral Identity and Free Will </em>proposes that deliberation choice and free will emerged within the evolutionary history of animals with a physical advantage: organisms having cell walls or exoskeletons had an internal space within which to protect themselves from external threats or encounters.&nbsp; This defense was both structural and active: such organisms could ignore intrusions or inhibit risky behavior.&nbsp; Their capacities evolved with time: inhibition became the power to deliberate and choose the manner of one&rsquo;s responses.&nbsp; Hence the ability of humans and some other animals to determine their reactions to problematic situations or to information that alters values and choices.&nbsp; This is free will as a material power not as the conclusion to a conceptual argument.&nbsp; Having it makes us morally responsible for much we do. It prefigures moral identity.&nbsp;&nbsp;<br /><br />Closely argued but plainly written <em>Agency: Moral Identity and Free Will</em> speaks for autonomy and responsibility when both are eclipsed by ideas that embed us in history or tradition.&nbsp; Our sense of moral choice and freedom is accurate. We are not altogether the creatures of our circumstances.</p>
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