An Ethnography of Faith. Personal Conceptions of Religiosity in the Soutpansberg South Africa in the Early 20th Century

<p>Research into the history of Christian missions in the context of colonialism has focused primarily on missions as institutions and on the ways in which people were integrated into the economic political and ideological spheres of imperial powers. Reduced to an experience occurring within a person faith was deemed unapproachable by scientific methods. This has in effect constituted a silence regarding the everyday experience of religiosity amongst those drawn to Christianity.</p><p><span style=color: rgba(0 0 0 1)> </span></p><p><em>Ethnography of Faith </em>is a detailed study of the ways in which people engage with and experience the religious in order to recognise and understand this suppressed voice of religiosity. In her analysis of the Lutheran church in the Soutpansberg of early twentieth century South Africa Caroline Jeannerat listens closely to how people describe their own faith and that of others in the archive: in accounts of work done in texts written for mission publications in songs composed for church services in letters and newspaper articles and in oral memories. A careful reading of this archive - for breaks for misunderstandings and oppositions for sentiments of agreement praise compatibility and claims of shared experiences - identifies negotiations of meaning which give indications of conceptualisations of faith that stand in distinction to those of the missionaries and their expectations.</p><p> </p><p>Caroline Jeannerat<em> </em>holds a PhD in history and anthropology from the University of Michigan (2007). </p><p> </p><p> </p>