Athanatism

About The Book

I find it quite remarkable that an evolutionary zoologist working in the latter part of the 19th century could be so prescient about the utility of studying consciousness from a purely physicalist perspective. While Ernst Haeckel (1834-1919) was readily aware that many of his colleagues held dualistic views on the nature of self-awareness (a soul apart from the body) he saw more clearly than most that such supernatural conjecturing was both unnecessary and non-progressive. By focusing our attention on the sensible world and in particular the brain we can develop a much deeper and richer understanding of how and why consciousness must have emerged in the first place. If however we adopt a purely spiritualist perspective arguing that the soul is non-material then we have basically put a halt to any scientific study of the very biochemistry that gives rise to varying degrees of consciousness. Haeckel points out that our own self-awareness is a natural phenomenon and not something part from the world we inhabit. As he so clearly states We shall see that consciousness is simply a natural phenomenon like any other psychic quality and that it is subject to the law of substance like all other natural phenomena.
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