Autobiography as Activism: Three Black Women of the Sixties

Angela Davis Assata Shakur (a.k.a. JoAnne Chesimard) and Elaine Brown are the only women activists of the Black Power movement who have published book-length autobiographies. In bearing witness to that era these militant newsmakers wrote in part to educate and to mobilize their anticipated readers. In this way Daviss Angela Davis: An Autobiography (1974) Shakurs Assata (1987) and Browns A Taste of Power: A Black Womans Story (1992) can all be read as extensions of the writers political activism during the 1960s.. Margo V. Perkinss critical analysis of their books is less a history of the movement (or of womens involvement in it) than an exploration of the politics of storytelling for activists who choose to write their lives. Perkins examines how activists use autobiography to connect their lives to those of other activists across historical periods to emphasize the link between the personal and the political and to construct an alternative history that challenges dominant or conventional ways of knowing.. The histories constructed by these three women call attention to the experiences of women in revolutionary struggle particularly to the ways their experiences have differed from mens. The womens stories are told from different perspectives and provide different insights into a movement that has been much studied from the masculine perspective. At times they fill in complement challenge or converse with the stories told by their male counterparts and in doing so hint at how the present and future can be made less catastrophic because of womens involvement.. The multiple complexities of the Black Power movement become evident in reading these womens narratives against each other as well as against the sometimes strikingly different accounts of their male counterparts.. As Davis Shakur and Brown recount events in their lives they dispute mainstream assumptions about race class and gender and reveal how the Black Power struggle profoundly shaped their respective identities.