Banished Messiah: Violence and Nonviolence in Matthew's Story of Jesus

By arguing that Matthews Gospel can be read as a homecoming story according to the ancient formula of the Banished and Returning Prince Robert Beck offers a fresh and provocative reinterpretation of the Gospel. He exploits this understanding of the narrative to disclose new elements within the plot to identify a fresh resolution to conflict development within the tale and to arrive at an unprecedented explanation of the place of violence and nonviolence within Matthews text. The traditional roles of Usurper Impostor and Mentor are examined for insight into what Matthews narrative achieves as well as perhaps more importantly what it excludes in the way of cultural expectations of violent reprisal. Its an age-old issue pervasive in our literature yet not engaged enough by contemporary biblical scholarship. With an eye on both the past and the present as well as on Matthews Gospel and various intertexts Robert Beck profitably and insightfully explores the complex manifestations and interactions of violence and non-violence. -Warren Carter Professor of New Testament Brite Divinity School at TCU Becks Banished Messiah is superb contrasting Jesus nonviolence with dominant cultures hero myths in which a prince or princess is exiled (banished) and returns home only to retaliate against and destroy enemies. Matthew confounds myths that animate the entertainment fare. Surprises abound: genealogies theologically and ethically significant comparative visions of John the Baptist and Jesus and the magi as Matthews mentor! Places theologically significant in Matthew (Bethlehem Jerusalem Galilee) interact with plot design. In Matthew as well as Mark (Matthews intertext) the banished one does not return for revenge upon enemies. Becks narrative style crafts a rich exposition of Matthew. He considers dissonant parts in Matthew (e.g. Jesus diatribe against the Pharisees) that might counter Jesus nonviolence in Matthew. Beck provides perceptive solutions in dialogue with Gandhi and Gene Sharp on nonviolence. Becks presentation of Matthew carries the reader like a good novel. To quote one sentence: [The Gospel story] does not allow a violent reprisal the result is that the expected resolution of the violent formula story is replaced. The latters symmetry is disrupted and broken introducing an amnesty and refusing readers the bloody satisfactions of revenge (108). Judgment of evil is deferred to God. Matthew gives us a meta-narrative of political realism that culturally cross-cuts shattering all pretenses of power. -Willard M. Swartley _Professor Emeritus of New Testament _Associated Mennonite Seminary Robert Beck is a priest of the Catholic Archdiocese of Dubuque Iowa and Professor Emeritus of Religious Studies at Loras College in Dubuque. Beck has been involved with peace and justice issues including co-founding the Catholic Worker in Dubuque and is the author of Nonviolent Story: Narrative Conflict Resolution in the Gospel of Mark. He currently publishes a column Sundays Word on the Sunday lectionary.