Bowlin argues that the strength of Aquinas'' moral theology is his assumption about our common lot: the good we desire is difficult to know and to will particularly because of contingencies of various kinds--within ourselves in the ends and objects we pursue and in the circumstances of choice. Since contingencies are fortune''s effects Aquinas insists that fortune makes good choice difficult. Bowlin explores Aquinas'' treatment of virtue agency and happiness in this context and places him more precisely in the history of ethics among Aristotle Augustine and the Stoics.
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