<i>Creation as Emanation</i> examines Albert's reading of <i>The Book of Causes</i> with an eye toward two questions: First how does Albert view the relation between faith and reason so that he can identify creation from nothing with emanation from God? And second how does he understand Platonism and Aristotelianism so that he can avoid the misreadings of his fellow theologians by finding in a late-fifth-century Neoplatonist the key to Aristotle's meaning?
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