Cypriani Magici Septem Horae Magicae

<p>Transcribed translated and published here for the first time accompanied by an in-depth introduction and historical and contextual analysis by José Leitão this short text besides being a treasure hunting book is a complex object offering instructions and recipes for consecration incenses and various magical implements explicitly non-Solomonic methods for the performance of a pact with the spirit Lucifuge Rofocale and suggesting his local relationship with the Iberian folk figures of the <em>mouras encantadas</em>. </p><p></p><p>The history of the Iberian Books of Saint Cyprian is an eternally unfinished one. While these books are not as much of a mystery as they once were they are a form of literature still steeped in cultural and academic obscurity. When researching such books the finding of one word mentioned in a time and place where it was not supposed to have been mentioned can cast down our entire edifice of academic proposals considerations and theories on their origin and evolution. Books of Saint Cyprian in their full extent exist in a haunted history obfuscated by culture and by law; as tangible objects whose content rests in intangibility and self-contained collections of information reaching beyond themselves. Folk tales and urban myths will tell us of devilish Books of Saint Cyprian as more than repositories of information but as active participants in the downfall of their unwise users. To investigate these books and not become lost in their riddles requires one to pay no mind to their misleading titles seductive self-fabricated glamour and convoluted inner-histories and sometimes even the words of fellow researchers.</p><p></p><p>It was thus that in 1888 the Portuguese philologist ethnographer and pedagogue Francisco Adolfo Coelho published a paragraph from a purported 'authentic' Book of Saint Cyprian he had seen in passing in the hands of one of his acquaintances - an old and weathered pre-printing-press thing written in a garbled language and containing diabolical invocations and gruesome recipes as if something taken out of a legend; a book he claimed was called the <em>Cypriani Magici Septem Horae Magicae</em>. Resting on nothing but his word news of this text was shrugged off by any and all who investigated the Cyprian books for the next one hundred and forty years as an odd fluke an impossible report or a mistake of some sort. This until the words<em> Septem Horae Magicae</em> were unexpectedly found on a lost index card of the Portuguese National Library in 2021.</p><p></p><p>The <em>Cypriani Magici Septem Horae Magicae</em> presents itself as a rare window into the short but intense period when the Books of Saint Cyprian found themselves between manuscript and print between folk and learned and Iberia and Europe. It is a cultural treasure an irreverent magic text and it poses more questions than it answers.</p>