<p>Details more than 80 Egyptian divinities(gods goddesses) and their specific roles.This Expanded Version of the book consists of two Parts with a total of 12 Chapters.<br><br>Part I : The All Who Are THE ONE consists of seven chapters 1 through 7 as follows:<br>Chapter 1: The One is ALL explains that far from being a primitive polytheistic form the Egyptians' ideology is the highest expression of monotheistic mysticism.<br>Chapter 2: The Divine Energies of The Creation Cycle covers the role of the divine energies in the creation cycle which accords with scientific principles; and how such divine energies were recognized in later creeds as 'Angels of God'.<br>Chapter 3: Manifestation of Neteru in The Orderly Creation Process covers such manifestation into three primary phases in the Egyptian creation process accounts.<br>Chapter 4: Understanding Names Epithets &amp; Titles covers the real secret names and how Egyptians used epithets and titles when referring to the divine energies.<br>Chapter 5: Narration of Their Manifestations explains how the cosmological knowledge of Ancient Egypt was expressed in a story form which is a superior means for expressing both physical and metaphysical concepts.<br>Chapter 6: Common Misrepresentations of the Divinities in Egypt covers examples of such misrepresnations and provides the real intended representations<br>Chapter 7: Man and The Divine Forces covers man's place in the universal order .<br><br>Part II : The Roles of Most Recognized Neteru consists of five chapters 8 through 12 as follows:<br>Chapter 8: Mystical Pictorial Depictions covers pictorial symbolism of the Neteru.<br>Chapter 9: Most Common Animals and Birds Forms Neteru covers the metaphysical significance of several animal images such as that of the ass baboon beetle Bennu/Benben bulls cat cows ; crocodile dog egg falcon feather fish frog goose hare heron hippopotamus horse ibis lions [lion lioness &amp; twin-lions(Aker)] Phoenix rams serpents stork vulture and winged sun.<br>Chapter 10: Most Common Male &amp; Androgynous Human Forms Divinities covers the metaphysical significance of several male and androgynous human form images such as:Amon Anubis (AnbuUbuat Web-wawet) Apis(EpaphusHapis) Aton (Adon) Atum (AtemAtom Atam)Bes Geb(Seb Keb) Hapi (Hepr)Herishef Horus Khepri (Khepera) Khnum Khonsu(Khons) Min(Menu Amsi Kamutef) Nefertum --[also The Triad Ptah-Sokaris-Nefertum]Nun/Nu/Ny Osiris (Ausar Usire Asar) Ptah (Phtas Vulcan) Re (Ra) Re Hor akhti (Rahorakhty) Reshpu(Reshef Reseph) Sebek (Sobek Suchos) Seth(Set Sutekh Typhon) Sokaris Shu and Thoth<br><br>Chapter 11: Most Common Female Human Forms Divinities covers the metaphysical significance of several female human form images such as: Isis (AusetAst)-- The divine female Principle/Principal Anat Bast (Bastet Oubastis) Heket(Heqet) Hathor (Het-Hor Het-HeruVenus Aphrodite) --[also- Mehet-Uret (Mehurt Methyer)- Heru-sekha- Hesat - Merit- Tree Netrt(goddess) - Astrate/ Asera / Serah / Sarah- Notre Dame] Kadesh (Qadesh) Maat(Mayet) Merit Mut Nephthys (Nebt-het) Neith (Net) Nut Satis (Satet) Sekhmet(Sekh-Mut SakhmetPetesachmis) Selkis(SerketSelkitSerqet) Seshat(Safkhet Sesat Seshet Sesheta Seshata) Taurt(Taweret Thoeris Toeris) and Tefnut<br>Chapter 12: The Archetypal Synergies covers the complex and shifting array of<br>relationships between the divine energies; and how such synergies are being manifested in various associations such as dualities trinities octads and Enneads.</p>
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