<p>Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion Tan contends is a defining motif for the entire systematic sweep of Edwardss theology and it serves to focus and determine the contours of Edwards's thought. <b>Fullness Received and Returned</b> situates Edwards's theology within the folds of the classical theological tradition while arguing that Edwards's is a unique and creative form of Reformed theology.</p>