This book examines the relationship between the theologies of atonement and penal strategies. Christian theology was potent in Western society until the nineteenth century and the so-called satisfaction theory of the atonement interacted and reacted with penal practice. Gorringe argues that atonement theology created a structure of affect that favored retributive policies. He reviews theory and practice in the twentieth century and makes concrete proposals for both theology and criminal and societal violence.
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