HUMES THEORY JUSTICE C

A Treatise of Human Nature was published between 1739 and 174. Book I entitled Of the Understanding contains Hume's epistemology i.e. his account of the manner in which we acquire knowledge in general its justification (to the extent that he thought it could be justified) and its limits. Book II entitled Of the Passions expounds most of what could be called Hume's philosophy of psychology in general and his moral psychology (including discussionsof the problem of the freedom of the will and the rationality of action) in particular. Book III entitled Of Morals is also divided into three parts. Part II of Book III entitled Of justice and injustice is the subject of the present volume. In it Hume attempts to give an empiricist theory of justice. Herejects the view approximated to in varying degrees by Cumberland Cudworth Locke Clarke Wollaston and Butler that justice is something natural and part of the nature of things and that its edicts are eternal and immutable and discernible by reason. Hume maintains on the contrary as did Hobbes and Mandeville that justice is a matter of observing rules or conventions which are of human invention and that in consequence our acquiring a knowledge of justice is an empirical affair ofascertaining what these rules or conventions are.