<p><strong>Part One: Philosophical Perspectives</strong></p><p>The Spiritual Cyborg: Religion and Posthumanism from Secular to Postsecular</p><p>ELAINE GRAHAM</p><p>Blackness: Spectres and Monsters are the Future of Theological Subjectivity</p><p>PHILIP BUTLER</p><p>The Posthuman Paradigm Shift and the Possibility of Catholic Religious Leisure</p><p>STEFAN LORENZ SORGNER</p><p>&nbsp;</p><p><strong>Part Two: Popular Culture and Posthumanism</strong></p><p>How Church Online During the COVID-19 Pandemic Created Space for a Posthuman Worldview</p><p>HEIDI A. CAMPBELL</p><p>Posthumanism in Popular Culture: Ongoing Challenges</p><p>ANDREA VICINI S.J.</p><p>Techno-Futures in Religious and Popular Art in the United States</p><p>SUSAN ABRAHAM</p><p>&nbsp;</p><p><strong>Part Three: The Problems</strong></p><p>Natality Mortality and Post/Humanity</p><p>JENNIFER JEANINE THWEATT</p><p>Eucharistic Cyborgs and the Real (Carnal) Presence of Christ</p><p>JAY EMERSON JOHNSON</p><p>Notes for an Eulogy on the Finiteness of the Human Condition</p><p>RAÚL FORNET-BETANCOURT</p><p>Transhumanity Posthumanity Anthropocene: Shifting Horizons of Ignorance and Knowledge Reality and Possibility Hope and Faith</p><p>LEE CORMIE</p><p>Artificial Intelligence: Angel Machines for Posthuman Times?</p><p>H.S. WILSON</p><p>&nbsp;</p><p><strong>Part Four: Theological Forum</strong></p><p>Various Kinds of Priests</p><p>PAUL M. ZULEHNER</p><p>Dear Amazon: An Open Window to Integral Ecology and Ecclesial Renewal</p><p>GERALDINA CÉSPEDES</p><p>Alterity and Violence in the Americas: The Non-Recognition of Diversity as a Denial of the Communing God</p><p>LUCAS CERVIÑO</p>
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