Indigenous Peoples Consent and Rights


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About The Book

<p>Analysing how Indigenous Peoples come to be identifiable as bearers of human rights this book considers how individuals and communities claim the right of free prior and informed consent (FPIC) as Indigenous peoples.</p><p></p><p>The basic notion of FPIC is that states should seek Indigenous peoples’ consent before taking actions that will have an impact on them their territories or their livelihoods. FPIC is an important development for Indigenous peoples their advocates and supporters because one might assume that where states recognize it Indigenous peoples will have the ability to control how non-Indigenous laws and actions will affect them. But who exactly are the Indigenous peoples that are the subjects of this discourse? This book argues that the subject status of Indigenous peoples emerged out of international law in the late 1970s and early 1980s. Then through a series of case studies it considers how self-identifying Indigenous peoples scholars UN institutions and non-government organizations (NGOs) dispersed that subject-status and associated rights discourse through international and national legal contexts. It shows that those who claim international human rights as Indigenous peoples performatively become identifiable subjects of international law – but further demonstrates that this does not however provide them with control over or emancipation from a state-based legal system. Maintaining that the discourse on Indigenous peoples and international law itself needs to be theoretically and critically re-appraised this book problematises the subject-status of those who claim Indigenous peoples’ rights and the role of scholars institutions NGOs and others in producing that subject-status. Squarely addressing the limitations of international human rights law it nevertheless goes on to provide a conceptual framework for rethinking the promise and power of Indigenous peoples’ rights. </p><p></p><p>Original and sophisticated the book will appeal to scholars activists and lawyers involved with indigenous rights as well as those with more general interests in the operation of international law.</p>
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