The emergence of the problem of the indigenous woman in the critical horizon of the scientific mentality that managed the emancipating project of Peru is investigated as an organic response to the spiritual scientific intellectual and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently the historical-formative epistemological semantic-meaningful constructive and attitudinal aspects involved in the scientific formulation of this problem are discussed. It explains then the critical process through which indigenous women become protagonists in critical studies and above all producers of discourse and consequently of discursive criticism. It is concluded that the integration of indigenous women into Peruvian citizenship continues to be a current and valid challenge.
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