<p>Contents&lt;br /&gt;</p><p>Veritatis Splendor Three Decades On: Shared Principles and Hidden Conflicts &lt;br /&gt;</p><p>Jana Bennett and Alessandro Rovati &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>A Ressourcement Encyclical: Veritatis Splendor and the Recovery of Christocentric Moral Theology &lt;br /&gt;</p><p>Michael A. Wahl &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>Seeds for an Encounter Ethics: The Fruit of Reading Veritatis Splendor Beyond a Post-Conciliar Binary Narrative &lt;br /&gt;</p><p>Catherine Moon&lt;br /&gt;</p><p>&lt;br /&gt;</p><p>Veritatis Splendor and the Persistence of the Law-Conscience Binary in Catholic Moral Theology &lt;br /&gt;</p><p>Nicholas Ogle &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>The Pastoral Conversion of Moral Theology and &amp;ldquo;The Perspective of the Acting Person&amp;rdquo; in Veritatis Splendor &lt;br /&gt;</p><p>Matthew Kuhner &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>Amoris Laetitia Develops the Subjective Conscience from Veritatis Splendor &lt;br /&gt;</p><p>Matthew P. Schneider &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>Moral Law and Pastoral Praxis from Veritatis Splendor to the Magisterium of Francis &lt;br /&gt;</p><p>Gustavo Irraz&amp;aacute;bal &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>The Splendor of Freedom in Theory and Practice: The Complementary Moral Theologies of John Paul II and Francis &lt;br /&gt;</p><p>Conor Kelly &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>Divine Authority and Absolute Moral Norms &lt;br /&gt;</p><p>Anthony Hollowell &lt;br /&gt;</p><p>Veritatis Splendor After Thirty Years: Exposition and Critique &lt;br /&gt;</p><p>Todd A. Salzman and Michael G. Lawler &lt;br /&gt;</p><p>&lt;br /&gt;</p><p>&amp;ldquo;He Himself Becomes a Living and Personal Law&amp;rdquo;: Veritatis Splendor Eating Disorders and Misguided Moralism &lt;br /&gt;</p><p>Megan Heeder&lt;br /&gt;</p>
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