According to Rousseau the best possible relationship between unequals is one of benificence. This book addresses the problem implicit in his writings of whether it is indeed possible for a just and generous relationship to exist between non-equals. Judith Still draws together issues in Rousseau''s work that are often treated in isolation: the state just relations between individuals sexual politics and the constructing of a feminine identity. Using techniques of reading drawn from literary theory she argues that for Rousseau it is sexual difference that disturbs the practice of benificence.
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