Mahabharat aur vishvabharata / महाभारत और विश्वभारत

<p>aaj ka &ldquo;vishvabhaarat&rdquo; usee vichaaradhaara ka punarjanm hai jahaan mahaabhaarat ka dharm aadhunik vigyaan lokatantr vaishvik samaaj aarthik neetiyon shiksha charitr nirmaan neeti-vigyaan aur &ldquo;vishvashaastr&rdquo; ke maadhyam se ek vyaapak vaishvik dhaancha banaata hai. yah granth bataata hai ki jaise praacheen bhaarat mein dharm ka arth samanvay saty kartavy lok-kalyaan aur samaaj-ekata tha vaise hee aaj vishvasabhyata ko dharm ko phir se &ldquo;maanavata ka vigyaan&rdquo; banaana hoga na ki keval kisee sampradaay kee sampatti. isee se vishvabhaarat kee kalpana janm letee hai - jahaan mahaabhaarat ka &ldquo;dharmaraajy&rdquo; aadhunik yug mein vyavastha satyeekaran &ldquo;maanav-kendrit vigyaan&rdquo; &ldquo;raajrshi parampara&rdquo; naitik lokatantr&rdquo; &ldquo;shiksha-sudhaar&rdquo; &ldquo;maanav-ekata&rdquo; aur &ldquo;vaishvik naagarikata&rdquo; mein badal jaata hai. mahaabhaarat ne manushy ko yuddh ke beech bhee dharm chunana sikhaaya; vishvabhaarat manushy ko vikaas ke beech bhee saty kartavy aur vaishvik kalyaan ka path chunana sikhaata hai. yah granth ek naye vishv-yug kee ghoshana hai - jahaan bhaarat ka aadhyaatmik sandesh vishv ka saamaajik vaigyaanik aur naitik maargadarshan ban jaata hai; jahaan maanavata jaati dharm raashtr varg bhaasha raajaneeti aur vichaaron kee seemaon se aage badhakar ek vishv-samaaj&rdquo; banaatee hai; aur jahaan manushy svayan ko keval prthvee ka naagarik nahin balki &ldquo;vishvamaanav&rdquo; ke roop mein pahachaanata hai. mahaabhaarat aur vishvabhaarat isalie keval ateet kee vyaakhya nahin balki bhavishy kee rachana hai</p>