Nagas in the 21st Century

<p>The title of this book 'Nagas in the 21st Century' is both an adaptation and a (modest) self-proclaimed sequel to <strong>Verrier Elwin's (1969) iconic <em>Nagas in the Nineteenth Century</em></strong>. In this anthology Elwin introduces and brings together a collection of administrative reports tour diaries and ethnographic descriptions on Naga tribes all written in the 19th century. During the colonial era Naga tribes turned into an ethnological hotbed even a cradle of British social anthropology. Back then writings on Nagas were many varied and colourful and included rituals and religion political structures and sentiments taboos and omens dress and ornaments funeral customs head-hunting monolithic cultures and so on. This ubiquity of colonial accounts however contrasts starkly with the scant material generated during the post-colonial period. In fact as a corollary of the protracted <strong>Indo-Naga conflict</strong> scholars working on Nagas now grapple with a decades-wide ethnographic void. This however is now starting to change. The contributors to this book take Elwin's anthology or other colonial sources as a point of reference and then link these texts to their own areas of research offering critiques comparisons and contrasts as they proceed. </p><p>A number of Naga tribes are the subject of essays which address various aspects of <strong>contemporary Naga society</strong> including <strong>Naga identity</strong>; the <strong>Naga 'village republic'</strong>; transition in <strong>traditional governance</strong>; the significance of <strong>dreams</strong>; the effects of <strong>Christian conversion</strong>; the <strong>Hornbill Festival</strong>; a Naga understanding of the <strong>head-hunting culture</strong>; <strong>Naga nationalist</strong> politics; festival continuity and change and <strong>post-conflict society</strong>. Taken together the chapters aim to offer a set of insights and new departures into the study of contemporary Naga society.</p>