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About The Book
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Orthodoxy the book in your hands came to me after I had already come to understand and love the clarity of Reformed theology. When Chesterton arrived in my intellectual scene it was like flipping an extra breaker in my soul that turned on the party lights brought out the dancers and cued the music.... Orthodoxy is Chestertons greatest book and the greatest gift in this book is deep joy. This is not a trivial superficial joy but a profound joy in the world which we have been given a joy powered by gratitude to the sparkling joyous God who gave us this uproarious existence. From N.D. Wilsons introduction Adapted from N.D. Wilsons Grace Agenda seminar Chestertonian CalvinismIn this brilliant book the enormously fat and jolly G.K. Chesterton gives a stirring defense of Christianity. Chesterton fought against the reductionist materialism with laughter joy and gratitude for the beauty of the world God has given us. We usually think of orthodoxy and the tenets of the Christian faith as dry arbitrary and perhaps even nonsensical. Chesterton shows that orthodoxy is beautiful and fits perfectly the strange quirky world. For those of us who do not pay any attention to the strangeness of the world this book is essential reading. The world may not have fairies but it does have the sun rivers trees and the sky and they are as strange as anything we will find in a fairy tale. Read this book then go outside and marvel.Because children have abounding vitality because they are in spirit fierce and free therefore they want things repeated and unchanged. They always say Do it again; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning Do it again to the sun; and every evening Do it again to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old and our Father is younger than we. From Chestertons Orthodoxy