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About The Book
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<p>This book addresses two main questions. Can political theology be overcome? And is what today – in referring to neoliberalism and its genealogy – many define as economic theology truly an alternative to political theology as Foucault has claimed and as Agamben does today? </p><p>As a first step the book addresses and clarifies various misunderstandings about the notion of political theology in its multiple and even opposite meanings. It then focuses on a conceptualisation inaugurated by Carl Schmitt which sees political theology as the eloquent matrix of modern politics: insofar as the latter produces and continuously re-elaborates an excess that does not belong to it its core remains theological-political although secularised. The bulk of the book then pursues a reading of the analogic connection between juridico-political concepts and theological-metaphysical concepts; arguing that although the ‘turn’ to economic theology is indeed another form of political theology it is a deeply anti-political one which forecloses modes of resistance.</p><p>The book will be of interest to scholars researchers and advanced students in the fields of modern political and legal philosophy and those researching the crisis of its legacy. In particular it is addressed to those who study the relationship between theology (and its substitutes such as hegemony and political myth) and politics power and law legitimacy and legality in the perspective of secularization. In addition the book offers a contribution to contemporary critical studies on the neoliberal state and the return of the state of exception in democracies as well as a questioning of the moralization of law which is an effect of globalist ideology and the humanitarian turn after 1989. </p>