In this study of Robert Boyle''s epistemology Jan W. Wojcik reveals the theological context within which Boyle developed his views on reason''s limits. After arguing that a correct interpretation of his views on things above reason depends upon reading his works in the context of theological controversies in seventeenth-century England Professor Wojcik details exactly how Boyle''s three specific categories of things that transcended reason--the incomprehensible the inexplicable and the unsociable--affected his conception of what a natural philosopher could hope to know. Also detailed is Boyle''s belief that God deliberately limited the human intellect in order to reserve a full knowledge of both theology and natural philosophy for the afterlife.
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