A.K.Perumal points out where folk versions of Ramayana and Mahabharata steer away from the written version. Folk tradition never justifies injustice thus a folk singer finds seetha being sent again to the forest as wrong. He is driven angry for Karna being discriminated in the name of his birth. Aravan Karnan Seetha and Dhamayanthi are offered a more realistic voice in the folk traditions. The essays provide a compelling account of the differences in these stories.
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