Sinologism
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English

About The Book

<p>Why for centuries have the West and the world continuously produced China knowledge that deviates from Chinese realities? Why since the mid-nineteenth century have Chinese intellectuals oscillated between commendation and condemnation of their own culture and between fetishization and demonization of all things Western? And why have some of the world’s wisest thinkers expressed opinions on Chinese culture which are simply wrong? </p><p>In order to answer these questions this book explores the process of knowledge production about China and the Chinese civilization and in turn provides a critique of the ways in which this knowledge is formed. Ming Dong Gu argues that the misperceptions and misinterpretations surrounding China and the Chinese civilisation do not simply come from misinformation biases prejudices or political interference but follow certain taken-for-granted principles that have evolved into a cultural unconscious. Indeed Gu argues that the conflicting accounts in China-West studies are the inevitable outcome of this cultural unconscious which constitutes the inner logic of a comprehensive knowledge system which he terms ‘Sinologism’. This book explores Sinologism’s origin development characteristics and inner logic and critiques its manifestations in the writings of Chinese Western and non-Western thinkers and scholars including Montesquieu Herder Hegel Marx Weber Russell Pound Wang Guowei Guo Moruo Gu Jiegang Wen Yiduo and many others in diverse disciplines from arts and humanities to social sciences. In doing so Gu demonstrates why the existing critical models are inadequate for Chinese materials and makes an attempt to construct an alternative theory to Orientalism and postcolonialism for China-West studies and cross-cultural studies.</p><p>Sinologism crosses over the subjects of history thought literature language art archaeology religion aesthetics and cultural theory and will appeal to students and scholars of East-West studies with a particular focus on China as well as those interested in cultural theory more broadly.</p>
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