<p>Jarrod L. Whitaker examines the ritualized poetic construction of male identity in the Rigveda India&#39;s oldest Sanskrit text arguing that an important aspect of early Vedic life involves the sustained promotion and embodiment of what it means to be a true man. The Rigveda contains over a thousand hymns primarily addressed to three gods: the deified ritual Fire Agni the war-god Indra and the sacred beverage soma. The hymns were sung in day-long fire rituals in which poet-priests prepared the sacred drink in order to empower Indra. The dominant image of Indra is that of a highly glamorized violent and powerful Aryan male; the three gods represent the ideals of manhood. Whitaker finds that the Rigvedic poet-priests employed a variety of poetic and performative strategies - some explicit others very subtle - to construct their masculine ideology as normative while justifying it as the most valid way for men to live. Poet-priests naturalize this ideology by encoding it within a man&#39;s sense of his body and physical self. Rigvedic ritual rhetoric and practices thus encode specific male roles especially the role of man as warrior while embedding these roles in a complex network of social economic and political relationships. Strong Arms and Drinking Strength is the first book-length examination in English of the relationship between Rigvedic gods ritual practices and the identities and expectations placed on men in ancient India.</p>
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