At the end of the last century a metamorphosis began to be recognized in Pentecostalism one of the most expanding variants of Christianity these mutations were manifested in a variety of movements identified as Neo-Pentecostal of which the Apostolic Movement has had greater relevance. The present material clearly shows that the conceptions of the movement are based on the theology of domination which they try to materialize with spiritual wars and prosperity theology characteristics that are articulated with the globalization of neoliberalism. The theses presented are sustained from a dialectical materialist approach and the support of methods such as documentary analysis interview observation and survey. A valid element is the confirmation of the theory through an empirical investigation of the presence of this movement in Cuba. The study manages to demonstrate that the main aspirations of these organizations is the reestablishment from supremacist positions of a fundamentalist and conservative Christianity in tune with the hegemonic proposals of contemporary capitalism.
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