The Bodhisattva's Brain

Can there be a Buddhism without karma nirvana and reincarnation that is compatible with the rest of knowledge?If we are material beings living in a material world—and all the scientific evidence suggests that we are—then we must find existential meaning if there is such a thing in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are attracted to Buddhism—almost as a kind of moral-mental hygiene. But as Owen Flanagan points out in The Bodhisattva''s Brain Buddhism is hardly naturalistic. In The Bodhisattva''s Brain Flanagan argues that it is possible to discover in Buddhism a rich empirically responsible philosophy that could point us to one path of human flourishing. Some claim that neuroscience is in the process of validating Buddhism empirically but Flanagan''s naturalized Buddhism does not reduce itself to a brain scan showing happiness patterns. Buddhism naturalized as Flanagan constructs it offers instead a fully naturalistic and comprehensive philosophy compatible with the rest of knowledge—a way of conceiving of the human predicament of thinking about meaning for finite material beings living in a material world.