Many critics seem to consider it inappropriate or unnecessary to ask what Montaigne means by the faculty of judgment. Laumonier speaks of Ie bon sens quil oppose si souvent a la memoire et quil appelle encore jugement et entendement cest-a-dire la faculte de penser et de reflechir juste. 1 Our appreciation of what is implied by judgment that is by Montaignes notion of judgment has been delayed perhaps by a too facile acceptance of a so-called synonymity of meaning among the psychological terms used by Montaigne. In a discussion of key concepts in Montaigne Donald M. Frame has accurately summarized the present situation with regard to our knowledge of Montaignes notion of judgment and other key concepts: We all have our hunches but we need more than that. 2 For the expression of his interest and concern for the intellectual and moral activities and capabilities of the mind Montaigne draws upon a broad and elementary semantic field. These primary psychological terms are jugement entendement sens raison discours and conscience. Al- though these words may be used synonymously Montaigne does seem to maintain certain basic distinctions among them; frequent substi- tutions of terms must be the result of semantic and ideational differ- ences. Moreover the association of several psychological words within a single sentence implies gradations however slight they may be.
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