The Dev Shastra

<p><span style=color: rgba(34 34 34 1)>Devatma brought a naturalistic scientific altruistic rational and evolutionary point of view to bear upon all problems concerning the nature of the universe theory of knowledge nature of human personality and the nature of human bondage and freedom. The goal of the teachings of Devatma is a life-service in which low-loves and low-hates are held to a lower-point while the individual endeavours in high loves and high hates to remove the presence of evil in life wherever he may find it. The teachings of Devatma is not founded on science alone; its supreme spiritual teachings are characterized by consistency and continuity with scientific knowledge in other fields. The scientific method must be employed in the field of spirituality and Dev-Dharma can be made into a science like other sciences.</span></p><p><span style=color: rgba(34 34 34 1)> </span></p><p><span style=color: rgba(34 34 34 1)> The universal teachings of Devatma can open up new vistas of truth. Devatma asserts that values which can be studied by the empirical method and human ideal are part of the empirical life of humans and can well be accommodated in the naturalistic worldview.</span></p><p><span style=color: rgba(34 34 34 1)> Devatma interprets the origin and nature of the human soul in both evolutionary and biological terms while it also raises many interesting points regarding the evolutionary origin of the human entity. The human entity is a new entry an emergent entity from the ovum of a female and the sperm of a male and its characteristics are the result of the interaction between these two cells and environments. Therefore to understand the human entity-soul body organism we first need to understand the laws of heredity-environments.</span></p><p><span style=color: rgba(34 34 34 1)> Humans are part of nature. Hence the human ideal is to seek and realize true harmony with existence in nature. However harmony with others does not merely concern refraining from doing harm to them - humans must be serviceable to others to achieve the ideal of harmony. This is possible if they develop higher feelings of disinterested service of others. This is the evolution of humankind and these are some of the truths about soul-life which differentiate Devatma from the world Religions.</span></p><p> </p>