The Devil's Midwife

<p><strong>The Devil's Midwife: Walpurga Hausmännin</strong></p><p>On September 20 1587 an elderly midwife named Walpurga Hausmännin was burned at the stake in Dillingen an der Donau accused of murdering over forty infants through demonic means. Her coerced confession-extracted through systematic torture-described making a pact with a demon named Federlin receiving a Devil's salve to kill babies flying to sabbats on a pitchfork and sucking children's blood like a vampire. Her case became one of the most influential witch trials in European history establishing a template that would shape hundreds of subsequent prosecutions.</p><p><em>The Devil's Midwife</em> reconstructs Hausmännin's prosecution to reveal the complex architecture of injustice that enabled the European witch-hunts. Through her case we see how legitimate legal procedures sincere theological beliefs and genuine social anxieties combined to produce systematic persecution that claimed approximately 50000-60000 lives-75-80% of them women. The book examines how torture produces false confessions how information networks spread persecution templates why professional women like midwives were particularly vulnerable and how procedural legitimacy can mask profound injustice.</p><p>Drawing on trial records contemporary chronicles and modern scholarship the book traces how one elderly woman's coerced confession became a standardized script replicated across territories and decades. It analyzes the legal mechanisms that enabled prosecution the theological frameworks that justified it the social functions it served and the gendered violence it enacted. Finally it explores how witch-hunting eventually declined what lessons were learned and forgotten and why the patterns that killed Hausmännin continue recurring in different forms-from twentieth-century show trials to contemporary moral panics.</p><p>Four centuries after her death Hausmännin's case remains urgently relevant warning that systematic persecution emerges not from individual evil but from institutional structures sincere convictions and social systems that enable injustice while appearing legitimate.</p><p><br> </p>