<p>In analyzing the parallels between myths glorifying the Indian Great Goddess Durg&#257; and those glorifying the Sun S&#363;rya<i> </i>found in the <em>M&#257;rka&#7751;&#7693;eya Pur&#257;&#7751;a</em> this book argues for an ideological ecosystem at work in the <i>M&#257;rka&#7751;&#7693;eya Pur&#257;&#7751;a</i> privileging worldly values of which Indian kings the Goddess (Dev&#299;) the Sun (S&#363;rya) Manu and M&#257;rka&#7751;&#7693;eya himself are paragons.</p><p>This book features a salient discovery in Sanskrit narrative text: just as the <i>M&#257;rka&#7751;&#7693;eya Pur&#257;&#7751;a</i> houses the <i>Dev&#299; M&#257;h&#257;tmya </i>glorifying the supremacy of the Indian Great Goddess Durg&#257; it also houses a <i>S&#363;rya M&#257;h&#257;tmya</i> glorifying the supremacy of the Sun S&#363;rya in much the same manner. This book argues that these <em>m&#257;h&#257;tmyas</em> were meaningfully and purposefully positioned in the <i>M&#257;rka&#7751;&#7693;eya Pur&#257;&#7751;a</i> while previous scholarship has considered this haphazard interpolation for sectarian aims. The book demonstrates that deliberate compositional strategies make up the Saura-&#346;&#257;kta symbiosis found in these mirrored <em>m&#257;h&#257;tmyas</em>. Moreover the author explores what he calls the dharmic double helix of Brahmanism most explicitly articulated by the structural opposition between <em>prav&#7771;tti </em>(worldly) and <em>niv&#7771;tti</em> (other-worldy) <em>dharmas</em>.</p><p>As the first narrative study of the <i>S&#363;rya M&#257;h&#257;tmya</i> along with the first study of the <i>M&#257;rka&#7751;&#7693;eya Pur&#257;&#7751;a</i> (or any Pur&#257;&#7751;a) as a narrative whole this book will be of interest to academics in the field of Religion Hindu Studies South Asian Studies Goddess Studies Narrative Theory and Comparative Mythology.</p>
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