<p>A proper understanding of the significance of the cultic object called the Holy Grail has eluded most scholars who have confined their research&nbsp;to western European literary and cultural sources especially since the originally Celtic story of the Holy Grail underwent numerous bewildering metamorphoses in the romances of the Middle Ages.</p><p>It was the Indologist Leopold von Schroeder&#39;s reading of the Grail story (1910) in the light of his knowledge of Indic mythology that first achieved a dramatic expansion of the field of Holy Grail scholarship. The only other scholar who developed a comprehensive comparative mythological study of the Grail was perhaps Julius Evola in his <em>Il Mistero del Graal e la Tradizione Ghibellina dell&#39;Impero</em> (1937).</p><p>Schroeder&#39;s fascinating elucidation of some of the key symbols of the Grail legends using his knowledge of ancient Indian literature is amplified by Alexander Jacob&#39;s reconstruction of the cosmological basis of these symbols and his analysis of the solar rituals that characterized the diverse yet related religions of the ancient Indo-Europeans.</p>
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