The Psalms of David: Translated from the Septuagint Greek

In this rendering the Psalms become once again what they were for Christian believers from the very beginning: the hymnal of the Church. They remain certainly the songs of Israel: from its cries of lamentation to its shouts of exultation. But for the Christian reader they become as well hymns of petition and praise that express both the joy and the longing of those who live in Christ . . . At the same time their very language can convey to us the assurance that as he has throughout the millennia God hears our prayer and responds to it with boundless mercy love and compassion.--from the Preface by Fr. John BreckProfessor Sheehans brief introductory exposition of the Davidic roots of Psalms and the poetics of chiasmus guides us in understanding how the ruining oppositions of actual experience are held in Psalms within the musical disciplines of lyric art: held until God Himself can be seen in the ruins: seen and felt and overwhelmingly and gratefully loved. The psalmists world doesnt change as he turns his experience toward God. What changes is he himself. How he changes is toward acquiring the very mind of Christ to which each of us is called.