The Traveller's Pathos - A Clinical Exercise in Byzantine Perspective

A psychoanalytic conceptualisation of the touristic would by necessity challenge the ontological status of the tourist. Is there a subject of Tourism and what would its desire be? Why and how can such a subject be identified with the subject of science the subject upon which psychoanalysis is exercised? And if the modern subject is the one that can enunciate ‘I feel a Tourist in my own Life’ couldn't the Tourist become more than a reference to the subject in the act or performance of tourism a digressive or inversed possibility a condition of modern subjectivity?