Beyond the classification of the Indian iconography some sculptures are not properly accounted and neglected as unimportance. That insisted the Author toreflect in “The Unknown Iconography of India”. The Author has broken the barrier of theNeolithic era and has crossed the line yonder that. Out of four classification oficonography the Author has created a new classification of iconography as the AncientIconography of India by including Ekapāda Bhairava of Bhairon Pāhād of Ghudar in thedistrict of Balangir Odisha and the iconography of Lord Jagannath of Puri Odisha andhave fixed the date circa C. 9000 B.C.-7000 B.C.; may be much more back to the era ofRāmāyana. Ekapāda Bhairava of Bhairon Pāhād is the only and unique Ekapāda Bhairavasculpture of India where Bhairon Pāhād was an epicenter of the Tantric rituals. “TheUnknown Iconography of India” shall compel the scholars to think over for itsjustification.
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