Tribal Theory in Native American Literature

Scholars and readers continue to wrestle with how best to understand and appreciate the wealth of oral and written literatures created by the native communities of north america. are critical frameworks developed by non-natives applicable across cultures, or do they reinforce colonialist power and perspectives? is it appropriate and useful to downplay tribal differences and instead generalize about native writing and storytelling as a whole?  focusing on dakota writers and storytellers, seneca critic penelope myrtle kelsey offers a penetrating assessment of theory and interpretation in indigenous literary criticism in the twenty-first century.tribal theory in native american literature delineates a method for formulating a native-centered theory or, more specifically, a use of tribal languages and their concomitant knowledges to derive a worldview or an equivalent to western theory that is emic to indigenous worldviews. these theoretical frameworks can then be deployed to create insightful readings of native american texts. kelsey demonstrates this approach with a fresh look at early dakota writers, including marie mclaughlin, charles eastman, and zitkala-ša and later storytellers such as elizabeth cook-lynn, ella deloria, and philip red eagle.  this book raises the provocative issue of how native languages and knowledges were historically excluded from the study of native american literature and how their encoding in early native american texts destabilized colonial processes. cogently argued and well researched,tribal theory in native american literature sets an agenda for indigenous literary criticism and invites scholars to confront the worlds behind the literatures that they analyze. review “how can we argue against indigenous erasure and invisibility when we accept our colonization by our behavior? be thankful kelsey’s tribal theory in native american literature asks us to take up the challenge and task on behalf of indigenous land, culture, and community!”―simon j. ortiz, author ofout there somewhere andwoven stone -simon ortiz"intribal theory in native american literature penelope kelsey takes a significant new step in the criticism of native american writing. focusing on writers in the dakota tradition such as zitkala-ša and charles eastman, professor kelsey shows with verve and skill, and a keen sense of continuity and change, the importance of mastering specific tribal systems of knowledge in interpretation of the works of native writers. her particular readings are original and rich with brilliant new revelations of literary uses of cultural tradition."―alan trachtenberg, emeritus professor of american studies, yale university, and author of shades of hiawatha: staging indians, making americans in the early 20th century -alan trachtenberg“well-written and exceptionally thoughtful, penelope kelsey’s theoretical framework does for dakota literature what still needs to be done for most native american literatures. this book is essential reading for anyone interested in cultural or native american studies. although intelligent and well-researched, it never sinks into jargon or convolution; rather it speaks about specific dakota literature and speaks about it well.”―w. s. penn, author ofkilling time with strangers andall my sins are relatives -w. s. penn“tribal theory is a necessary work, which etches out a roadmap to a literary critical practice, independent of eurocentric landmarks. here, as in the tradition of the dakota, kelsey serves as “culture bearer” in the face of academic assimilation. the work is a significant gesture within the grand movement toward intellectual sovereignty upon which the survival of our pueblos depends.”―cherríe l. moraga, author ofloving in the wars andthe last generation -cherríe l. moraga"well positioned within current scholarship on native american literatures, this study offers a much-needed view of how, and why, native a