Who Do I Say That You Are?

The question of what it means to be a human creature lies at the heart of contemporary wrestling with anthropology and especially anthropology from a theological perspective. Through both historical and systematic engagement with the so-called Finnish school of Tuomo Mannermaa this study explores and assesses the anthropological dimension of their theology of theosis. or deification. Mannermaa initiated a minor revolution in Luther studies and in contemporary Lutheran theology by interpreting Luthers doctrine of justification to be a close analog to the Eastern Orthodox doctrine of theosis. but his eeumenical interests led him to minimize or overlook key themes in Luther and sharp distinctions between Luther and Orthodox theologians. Mannermaas colleague Simo Peura then developed this thesis with specific reference to anthropology in a way reminiseent of the sixteenth-century reformer Andreas Osiander. On closer inspection. the project of Mannermaa and his Finnish colleagues fails to understand adequately both Luthers sourees and his own theological development. In this study. a theological anthropology which is more consistent with Luthers theology is developed. an anthropology which is determined by Gods address to his human creatures: what God himself says we are and what he makes us by that word. Such an answer to the anthropological question refuses to flee from creation but instead upholds the complex and paradoxical nature of human beings as creatures sinners and saints.. What it means to be human has become the major topic in theology philosophy and the social sciences in our time ... On the basis of Luthers understanding this study proposes a view of humanity in which Gods word determines what human identity and human existence are. The Creators address to his creatures makes their existence possible and frees them to be human---and nothing less! Schumachers proposal will command careful study and diseussion throughout the world.---Robert A. Kolb. Concordia Seminary Saint Louis. Missouri. Schumacher provides the most comprehensive appraisal of the Finns to date ... He shows that Luthers is not an alternative view of divination to that of medieval theologians but a subversion of it. No ontic category is as real or definitive of the sinful human as Gods justifying word. It is that word alone which imparts grace and new life. Schumachers work is required reading for any scholar of Reformation studies who wants to understand Luther on his own terms.---Mark C. Mattes Grand View University. Des Moines. Iowa