Michel Haar argues that Heidegger went too far in transferring all traditional properties of man to being. Haar examines what is left after this displacement not only of human identity but perhaps more importantly of nature life embodiment-of the flesh of human existence. This sensitive yet critical reading of Heidegger raises such issues in relation to questions of language technology human freedom and history. In doing so it provides a compelling argument for the need to rethink what it means
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